The meaning of “Bad statements are for bad people (or bad women for bad guys) and bad people for bad statements (or bad guys for bad women)”; and is it feasible to discover a wife that is righteous both outwardly and inwardly?
The mufassireen differed regarding the meaning of this verse (interpretation associated with the meaning):
“Bad statements are for bad people (or bad females for bad guys) and bad people for bad statements (or bad males for bad ladies)”
A number of them stated it relates to bad and good words, so that the meaning for the verse is: wicked terms are for wicked guys, and evil folks are for wicked terms, and good words are for good individuals, and good individuals are for good words.
Other people stated so it describes wicked and good actions. So that the meaning regarding the verse is: Evil actions are for evil males, and wicked people are for evil actions, and good actions are for good people, and good people are once and for all actions.
The 3rd viewpoint concerning this verse is that evil and good make reference to individuals with regard to wedding. So that the meaning for the verse is: wicked women are for wicked guys, and wicked males are for evil females, and good women are for good males, and good men are once and for all females.
There is no reason why the verse can't be comprehended in every these sensory faculties, although the many meaning that is obvious the first one mentioned, and also this is the opinion for the most of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad people (or bad females for bad men) and bad individuals for bad statements (or bad males for bad women)” means all evil men, ladies, words and actions which can be fit for evil plus in accordance along with it or followed closely by it as well as in harmony with it, and all sorts of good men, females, terms and actions which are complement good plus in conformity with it or associated with it plus in harmony along with it. This explanation is general in nothing and meaning is excluded from that. Among the best application of this is with regard to the Prophets – especially the Messengers of strong will, and specially their leader, Muhammad (peace and blessings of Allaah be upon him), who's the best among most of the good of creation – just the most useful of women are suited to them. And so the person who slanders ‘Aa’ishah (may Allaah be pleased with her) in this way is slandering the Prophet (peace and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The mere fact that she ended up being the https://myukrainianbrides.org spouse regarding the Messenger (peace and blessings of Allaah be upon him) verifies that she had been nothing but good and pure and innocent among these reprehensible matters.
So just how about when she is the siddeeqah of females, top, most knowledgeable and purest of them, the beloved for the Messenger of this Lord of this Worlds? Revelation did not drop to him when he ended up being under the cover that is same some of their spouses except her. Then a verse states demonstrably, in order that there will be no window of opportunity for any propagator of falsehood to say any such thing with no space for almost any doubt whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The reference is mainly to ‘Aa’ishah, after which to your chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of the sins.
“and Rizqun Kareem (good supply, i.e. Paradise)” i.e., in Paradise, from the Generous Lord.
Tafseer al-Sa’di (p. 563).
That which you have quoted about the killing of a guy who slandered ‘Aa’ishah (may Allaah be satisfied with her) holds true. This is what the Muslim rulers have to do, which is to perform everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief within the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which places a person beyond the pale of Islam, and the one that does it deserves to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it claims:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa'ishah (may Allaah be pleased with her) has disbelieved the clear, unambiguous statement of this Qur’aan which was revealed concerning her, thus he is a kaafir. Allaah says – in the hadeeth associated with slander (al-ifk), after Allaah declared that she had been innocent – “Allaah forbids you against it and warns you never to duplicate the like of it forever, if you are believers” al-Noor 24:18. So that the one that goes back to that particular isn't a believer.
Are all the other spouses for the Prophet (comfort and blessings of Allaah be upon him) considered being like her?
The Hanafis as well as the Hanbalis, in line with the correct viewpoint, that has been favoured by Ibn Taymiyah, state they are all like her. They quoted as evidence the verse by which Allaah states (interpretation of the meaning):
“Bad statements are for bad individuals (or bad females for bad guys) and bad people for bad statements (or bad men for bad women). Good statements are once and for all people (or good ladies once and for all men) and good people for good statements (or good men once and for all ladies): such (good individuals) are innocent of (every) bad statement which they state; for them is forgiveness, and Rizqun Kareem (large supply, in other words. Paradise)”
Slandering them suggests slander of the Messenger (peace and blessings of Allaah be upon him) and impugning his honour, that will be forbidden.
One other view, that is compared to the Shaafa’is and also the other view associated with the Hanbalis, is that they – apart from ‘Aa’ishah – are like the rest of the Sahaabah; usually the one who reviles them will be flogged, because he is a slanderer. End quote.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with respect to that particular of which Allaah has declared her innocent is kufr, because it really is disbelieving the Qur’aan. Pertaining to slandering other spouses regarding the Prophet (peace and blessings of Allaah be upon him) there are two scholarly opinions, the sounder of which is it is kufr, because this is a slander from the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad women for bad guys).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the answer to question no. 954.
It had been narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Pick the one who is religiously-committed, may both hands be rubbed with dust (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It's not impossible for a man to locate a righteous spouse who may help him to obey Allaah, serve him, raise their young ones, and appear after his wealth and home. The Prophet (comfort and blessings of Allaah be upon him) suggested males to marry the girl that is religiously committed. If it are not possible or in just a man’s power to discover that religiously committed woman, the Prophet (peace and blessings of Allaah be upon him) will never have encouraged him to marry her. He's the main one who stated in the hadeeth that are same some men marry women for their beauty, plus some marry them for their lineage or their wealth. Males choose women according for their very own desires and traditions and traditions, but their advice to all men is to try to find the girl that is religiously committed and marry them, because in marrying such a girl there exists a deal that is great of which the man will dsicover in himself, their house and their children.
You ought not to stop trying hope of finding a woman that is consistently committed and of good character. The Muslim ummah is still doing well and you can find nevertheless Muslim families which are increasing ladies who are of good character and committed to Islam, and are also raised this way.
The failure of 1 experience of marriage does not always mean that the same will happen to all or any marriages that are subsequent. Exactly What happened for you may are a punishment for your requirements because of your shortcomings in asking and discovering concerning the woman whom you married.
Individuals understand one another and mix with one another, therefore the state of a family members and its particular users will never be concealed from their relatives and neighbors. The family members mix with individuals within the mosque and school so when visiting people, so a woman that is righteous be known and distinguished from the reverse, as well as the religiously committed man is understood and distinguished from his opposite, by their adhering to regular prayer, and adherence to outward shar’i laws, and their attitude when controling other people. Exactly What one of these hides inwardly is something which no-one can know, while the one that is deceived by outward righteousness when a person is inwardly corrupt just isn't to be blamed, because our Lord does not require us to look at what is concealed inside people.
More over, what is applicable to your ladies among whom you are interested in wife can be applicable for your requirements. How can individuals know whom you are really, or what you are like inwardly? Guardians have been encouraged to give their relatives that are female wedding to men who're religiously committed and of good character, predicated on whatever they can easily see, along with asking and finding out from the family members of the suitor. Whatever impressions that are wrong deceit can happen in the area of the woman might also take place – and more so – in the part of the man. So that you must not be anxious or stress because of one's first wedding. All you need to do now is appearance carefully, and ask good people about good families whom raise their daughters to obey Allaah along with good morals and attitudes. Then you can certainly focus your questions regarding the main one whom you wish to marry from those families, by asking her buddies and classmates about her dedication and righteousness, and about her mindset and interactions with others. Thus you should have followed the advice regarding the Prophet (peace and blessings of Allaah be upon him), and now we wish that you will never be disappointed by her and they will never be disappointed by you.
We ask Allaah absolutely help create a choice that is good to bless you having a righteous spouse who can keep you chaste and you will keep her chaste, and you will treat her well and she'll treat you well, and also to bless you with good and righteous children.
For more information on the characteristics become tried within the spouse, please see the responses to questions no. 26744 and 10376.
The mufassireen differed regarding the meaning of this verse (interpretation associated with the meaning): “Bad statements are for bad people (or bad females for bad guys) and bad people for bad statements (or bad males for bad ladies)” A number of them stated it relates to bad and good words, so that the meaning for [...]